Saturday, January 31, 2009

Gödel, Escher, Bernanke

I have recently been thinking about Gödel's Theorem and the regulation of markets. No, seriously... I know. I can't help it.

It is extremely important to note that I recognize a serious hazard here. It is dangerous to attempt translation across domains of knowledge, and such attempts often go awry, but I believe there is at least a slight chance that there is something real with this idea.

The question is whether the law can be accurately described as a "formal system," which has a mathematical definition. It seem plausible to me to suggest that it can, because all legal questions ultimately seem to boil down to a binary choice: Is action X lawful? That is, given a set of facts, describing the actions of some person, group, or entity, were those actions permitted or prohibited by the law?* In greater detail, the laws and regulations would represent the axioms of the formal system. Furthermore a grammar exists (largely inscrutable to most of us, but natural for lawyers, judges, and such) for constructing assertions or statements in this system, e.g. "Being that, on the Eleventieth of Smarch, Homer J Fonebone did willfully violate article diggity-two, section naughty-five of the state penal code..." (Heh, heh, he said "penal.") Finally, at least in this brief treatment, the grammatically valid statements in this system are ultimately adjudicated as "true" or "false," i.e. a verdict. The law in practice, messy as it is, surely never obtains the status of a formal system, rigorously defined, but in idealized form, this is a reasonable model of what law aims to be.

Now, Gödel tells us, for those who have not visited our friend Kurt recently, that any rigorously constructed formal system must be either incomplete or inconsistent. That is, the system will either contradict itself by producing at least two derived statements that actually contradict each other, OR, if such contradictory statements are prohibited, then the system cannot validate the truth or falsity of all possible statements. That is, there can never be a simple, mechanistic algorithm for determining the truth of any and all possible statements in the system.

If this does, in fact, apply to law, then the signs are certainly all around us. I see two major consequences: First, this renders the idea of "strict constructionism" logically impossible. Various "lower" courts are often arriving at blatantly contradictory conclusions on matters of constitutional law, and since the law, at least in theory, must be consistent, the Supreme Court must resolve the dispute. In doing so, the court sometimes makes new law, which, if I am correct, is not (necessarily) arrogance or hubris, but actually a logical necessity. This is not to say that the Court is always right, or that it does not sometimes exceed its proper bounds, but merely that existing law, as written, will never be both complete AND consistent. This is not quite the same as the classic "the framers couldn't forsee everything" argument, but a statement about logical inevitability.

The other consequence relates to the currently heated "debate" (really at lot more like ad hoc and ad hominem arguments hurled about the chattering political commentariat) concerning regulation and the economy. I have more than once heard prudent, thoughtful people argue that no matter how much we regulate, clever accountants, CEO's, CFO's, and lawyers will find a way to innovate to find "loopholes" that enable some sort of behavior that was intended to be prohibited. I have always found myself nodding, or even exclaiming, my agreement. Now, it seems that this argument may possibly be mathematically true.

Finally, as always, yes, we need regulation. Regulation is just law at the lowest level, and without the rule of law, not only will markets fail to function, but society collapses. But I do believe the Gödelian argument, if valid, points in the direction of so-called "principle based regulation" as an alternative to the minutely detailed proscriptive framework that dominates the modern regulatory landscape. Rather than chasing the mirage of a perfectly tuned and adjusted vast edifice of rules, which will inevitably fail to cover all situations, we should formulate the problem as one of basic principles. Regulate transparency, disclosure, and clarity. Do not, as a rule, try to prohibit any particular contractual arrangement between parties, but rather ensure that the parties fully disclose relevant obligations, and do our best to ensure that disputes about any given contract can later be sorted out effectively and fairly by the courts, for when the shit inevitably hits the fan.


Notes

* I am expressing the problem in language suitable for criminal law, but the reasoning should apply equally well in the civil arena, with suitably adjusted verbiage. Also, the observant, or lawyerly, reader will have noted that I asserted "given a set of facts," omitting the courts' role in actually finding facts. I understand that finding facts is also one of the chief duties of our legal system. This actually makes the argument stronger. Not only are courts needed to find the facts, but they can never be replaced by some mechanisitic framework even taking the facts as given. (Return)

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Sunday, January 25, 2009

Libertarianism Without Rand

(or "Bleeding Heart Libertarianism")

While this note has been in my head for some time, I am prompted to write it down by a friend's fierce reaction to a mention of Ayn Rand in my Facebook profile. I mentioned her in the sense of negative space: Truthfully, I am 41 years old and have not read a word by her. (Oh, certainly there must the occasional quote somewhere in things I have read by others, but you take my point.) What I want to say is that well into my 30's, I came to a very strong set of convictions, which seem to map quite closely with modern "libertarianism," or better yet "classical liberalism," without reading any Ayn Rand, which seems to be unusual.


I probably should read at least some of her at some point. Anyone who inspires such passion, both for and against, must have at least something interesting to say. To even mention reading her is to have some people act like you're talking about the Bible, and others like you were referencing Mein Kampf, and not a whole lot of people in the middle. Here are some things I think I have derived second hand. She was brilliant and maniacal. Most of her devotees seem to have read her in adolescence; I'm surmising that she wrote with a passion and rage of conviction that is very compelling to a young mind taking shape. Well, I have no need of that. I have my Mark Twain, Kurt Vonnegut, and Carl Sagan, and they suit me very well, thank you.


I am, in fact, quite pleased to use the phrase "bleeding heart libertarian" to describe myself. I must credit my wife for coining the term, and she doesn't seem to define it the same way I do, but here is my own take. I still have the exact same goals as I always did. I believe in ending poverty, war, and injustice. I believe that finding a sustainable way to live within the ecosystems of Earth is an obvious imperative. And yes, I believe that providing maximal freedom for individual choices is also profoundly moral and desirable.


And I believe that this last ideal does not trump the other ones listed before it (which would appear to be the Randian view, at least in caricatured form), but rather that it actually serves to advance them. It is not that free minds and free markets produce nirvana, but that that system is the least awful alternative. You cannot do better with centralized planning and control, no matter how hard you try, or how noble your intentions. This is why Churchill's declaration, "Democracy is the worst form of government, except for all the other ones" is possibly my all time favorite quotation. I do not believe in anarchy and selfishness, but rather that voluntary cooperation is the greatest engine for good, and that any form of coerced communalism might be a necessary evil, but it is definitely an evil.


Now, I could be wrong. It has happened. (Jeffery Priddy will give you the exact date, if you care to ask.) But my own passion in these beliefs is founded in the notion that less government will, in general, lead to a better world--not because I want to smoke pot or pay less in taxes. (Not that there is anything wrong with those pursuits, per se. ;-)


Peace, y'all.